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Romans 15:5 – Brotherly Patience

Posted on April 14, 2011 by Will

Romans 15:5 – Brotherly Patience

Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus,

Truth to Learn

Christians need to be patiently forbearing of each other.

Behind the Words

The word “grant” (actually, “may … grant”) is translated from the verb didomi, meaning “to give.” It is expressed here in the rare optative mood. To put it simplistically, the “mood” of a Greek verb can be seen as representing the distance from reality. The indicative mood indicates action that actually takes place, the subjunctive mood indicates action that could possibly take place, the optative mood indicates action that is probably not taking place, but is wished for or hoped for, and the imperative mood (typically a command) indicates action that is most likely not taking place, but which needs to. Thus, we see from the optative mood of this verb that Paul is expressing hope that God will give to believers the quality of Christ-likeness in our attitudes toward each other.

Meaning Explained

Remember how this current topic of discussion started? It started back in Romans 14:1 where Paul said:

Receive one who is weak in the faith, but not to disputes over doubtful things.

Paul’s argument has been that we need to accept brothers and sisters in the faith who are not necessarily as spiritually mature as we are. However, our purpose in admitting them should not be to argue with them about spiritual matters of small importance. Paul went on to tell us that some Christians are convicted about strictly following the dietary restrictions of the Old Testament while others feel the freedom in Christ to eat all kinds of foods.

And, rather than brow-beat each other to conform to the same spiritual convictions that we have, we should be tolerant of others and we should not flaunt our freedom in front of them. Instead, we should be forbearing and understanding. We should patiently wait until God convicts them about these minor spiritual truths.

Let me step aside for a moment and caution us that Paul is not talking about matters of central doctrine like the deity of Christ, His virgin birth, the physical reality of the resurrection, or the gift of salvation by grace through faith. These are spiritual truths on which we need to stand firm without accepting any compromise. But, regarding issues of minor spiritual importance, like whether or not we should abstain from certain foods as a matter of religious obedience, or whether we should treat Sundays differently from other days of the week, we need to be patient and forbearing of one another.

As a result, Paul now prays that the very God who is the epitome of patience and forbearance might grant to each of us that same patience when it comes to our dealing with our Christian brothers and sisters. After all, if God through Jesus Christ has been patiently bearing with our spiritual immaturity and stubbornness, then we should exhibit the same thoughts and actions towards other Christians.

Application

We are behaving more Christ-like when we are patient and forgiving of our brothers and sisters in Christ, especially when they have different convictions than we do. Is that how you behave toward your Christian brothers and sisters?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 15:4 – Heavenly Hope

Posted on April 12, 2011 by Will

Romans 15:4 – Heavenly Hope

For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.

Truth to Learn

The Old Testament holds many teachings that instruct Christians in how to patiently endure with hope.

Behind the Words

The words “were written before” are translated from prographō, which is made up of pro, meaning “before in time or position” and graphō, meaning “to engrave,” which is an ancient form of writing. Thus, prographō means “to write beforehand.”

“Learning” is from the Greek noun didaskalia, which is derived from the verb didaskō, meaning “to instruct” or “to teach.” So, didaskalia refers to “that which has been taught” or “that which has been learned.”

“Patience” is from hupomonē, which is made up of hupo, meaning “under” or “beneath” and a form of menō, meaning “to remain.” Hupomonē literally means “to remain under.” It is a picture of a beast of burden who remains under a heavy burden. Thus, it means “to patiently endure difficult situations.”

The word “comfort” comes from paraklēsis, which is derived from parakaleō meaning “to call alongside.” It is the word used to describe the Holy Spirit as our “comforter” who is called to our side when we need comfort and strengthening.

Meaning Explained

In the previous verse Paul quoted from Psalms 69:9, which is clearly a Messianic passage referring to the reproachful suffering that Christ endured on our behalf. Apparently, as Paul reflected on this and other Old Testament passages, he recognized that all the Old Testament was written in a manner that expresses Christian principles.

He is not saying that the Old Testament was only, or even primarily, written for Christians. He is saying that all of it is there for our learning. Even though we are no longer under the Law, there is still a wealth of great instruction and exhortation to New Testament believers contained in those writings.

Paul’s key point in this verse is that through the Old Testament, we have hope as we see the patience that was demonstrated by, and comfort that was afforded to, Old Testament saints. And since we know that God does not change, if He provided miraculously for faithful Old Testament saints, then He will also provide for New Testament saints in like manner. As we look at Abraham, Job, David, Moses, Elijah and others, we see that God had a personal, ongoing relationship with them and went to great lengths to nurture their relationships with Him. As their patience in trials grew, so did their reliance on Him, as well as their hope in Him.

Application

Next time you are feeling defeated and spiritually weak, read about what David went through after he defeated Goliath and after Samuel told him that he would be King of Israel. See how he was persecuted by Saul and treated with contempt even when he himself had shown no malice to Saul. David had hope for the future, both earthly and heavenly. Do you?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 15:3 – Humility Personified

Posted on April 11, 2011 by Will

Romans 15:3 – Humility Personified

For even Christ did not please Himself; but as it is written, “The reproaches of those who reproached you fell on Me.”

Truth to Learn

Christ is our supreme example of humility for the sake of others.

Behind the Words

The Greek word translated “reproaches” is oneidismos, which is based on the verb oieididzō, meaning “to defame, deride, disparage, or reproach.” In other words, it means to attack with abusive words.

“Fell” is from epipiptō, which is made up of epi, meaning “over or upon” and piptō, meaning “to fall.” Thus, epipiptō, means “to fall upon” or “to land upon.”

Meaning Explained

Paul has been showing us that we ought to consider the wellbeing of others as more important than our own wellbeing. Even as we read through this passage, all of us are at one time or another going to say, or at least think, “But what about me? Don’t I have to take care of myself? I can’t expend all of my energy taking care of others; I need to take care of good old number one!”

I suspect that Paul’s response to that would be that good old number one should always be good old number last! If we take care to always do good and be well pleasing to others, then God will take care of us. (Clearly, we need to ensure that we are taking good physical care of ourselves so we can meet the needs of others.) Paul now gives the supreme example of selfless love and the considering of the welfare of others more than self; that is Jesus Christ Himself. His quote here is from the Psalms.

Because zeal for Your house has eaten me up, And the reproaches of those who reproach You have fallen on me. (Psalms 69:9)

This entire Psalm is a Messianic psalm. When Christ hung on the cross, in fact before he hung on the cross, while he was going through the illegal mock trials the night before and the morning of his crucifixion, He suffered many reproaches for our sakes. He was beaten in the face with both open hands and closed fists and was spat upon (Matthew 26:67). He had the hairs of his beard plucked out (Isaiah 50:6). He was beaten with the scourge (John 19:1) until his flesh was like bloody hamburger meat! He was mocked and ridiculed (Psalms 22:7, 8; Matthew 27:31; Matthew 27:41-43). And yet, He did not strike out at them nor retaliate in any way. In fact, He remained silent when falsely accused (Matthew 27:12-14; Mark 15:4, 5). Instead of striking back, He took the reproaches which we should have received. God in the flesh took on the reproaches of men so that we sinful men could avoid the reproaches of a righteous God. Truly Christ was more concerned about us than He was about pleasing Himself.

If He was willing to take such abuse for our sakes, then surely we should be willing to subjugate our own desires and pleasures for the sake of our neighbor, shouldn’t we?

Application

Paul has spent a lot of time and effort teaching us how important it is for us to humble ourselves before God and before our fellow Christians. Do you suppose that it might be a good idea for us to learn how to do that?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 15:2 – Build-up, Not Tear-down

Posted on April 10, 2011 by Will

Romans 15:2 – Build-up, Not Tear-down

Let each of us please his neighbor for his good, leading to edification.

Truth to Learn

We are to focus on the good of others and on ways to build them up, not on ways to tear them down.

Behind the Words

The word translated “please” is a form of the Greek verb areskō, which means “to make one inclined to or to soften one’s heart towards another.” This particular form of the verb is in the present tense and imperative mood. The imperative mood means that Paul is not simply suggesting that this might be a good idea, rather he is commanding us to do this. Also, according to the Complete Word Study Dictionary, “the present tense denotes intentional, deliberate, and continuous conduct; yet the word involves a relationship prior to behavior. It is actually satisfying or behaving properly toward one with whom one is related.”

“Neighbor” is from the Greek noun plēsion, which is based on the word pelas, meaning “near” or “close to.” Hence, plēsion refers to someone who is physically close to you, that is, your neighbor. Metaphorically, it refers to anyone whom you encounter in your walk through this life.

“Edification” is from oikodomē, which we looked at back in Romans 14:19. It is made up of oikos, meaning “a family dwelling place” and a form of demo, meaning “to build.” Literally, oikodomē means “to build a house.” By application it means “to build-up, physically, emotionally, or spiritually.”

Meaning Explained

We have just been taught that those of us who are strong in our faith need to bear with the weaknesses of those who are less mature in their Christian faith. And, we just saw that the word translated “to bear” means “to lift up” or “to provide support.” Now the Apostle Paul teaches us that we are to please our neighbor for his good, not for our own. This is nearly a restatement of what we were told back in Romans 14:19;

Therefore let us pursue the things which make for peace and the things by which one may edify another.

In that verse Paul emphasized us pursuing the things which produce peace and the things which build-up someone else. In the current verse Paul’s exhortation again includes building up someone else, but it focuses on pleasing our neighbor.

In other words, we are to behave in a particular way to those around us, those whom we encounter in life. We are to treat them in such a way as to make them feel good and warm hearted. If you have ever had a dispute with a next door neighbor or someone with whom you work, then you know how difficult this can be. Paul’s point, however, is that we should constantly be acting in such a way toward those around us that they will be impressed with the way Christians behave.

Application

Yet again, we see that the proper attitude of a follower of Christ is to be focused on the good of others rather than his or her own good. That’s what Jesus’ life was all about. He humbled himself and offered His perfect life on the cross for our sake, not His own. We need to emulate His life. Remember, you may be the only Bible that your neighbor will ever read! Do your neighbors see Jesus Christ in you?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 15:1 – Strong or Weak

Posted on April 7, 2011 by Will

Romans 15:1 – Strong or Weak

We then who are strong ought to bear with the scruples of the weak, and not to please ourselves.

Truth to Learn

The strong in faith are obligated to help the weaker Christian.

Behind the Words

The word translated “strong” is dunatos, meaning “powerful or capable.” It refers to those who have the ability or authority to do something.

“Ought” is from the Greek verb opheilō, meaning “to be indebted.” Metaphorically, it means “to be bound or obligated to perform a duty.” The problem with the English word “ought” is that it is thought of as “we probably should.” The meaning of opheilō, however, is much stronger than that. It is not simply a suggestion, but an obligation.

The word “bear” is the translation of the verb bastadzō, which means “to raise up and put on a pedestal.” By application it means “to lift up and provide support.”

“Scruples” is translated from the Greek word asthenēma, which is from the same root as the verb astheneō, meaning “to be without strength.” The noun form in the current verse refers to “the results of being weak.” As the Complete Word Study Dictionary says, “it refers to the scruples which arise by being weak in the faith.” The problem with this definition is that most of us don’t know what the word “scruples” really means. The American Heritage® Dictionary of the English Language, Fourth Edition says that the word “scruple” means, “An uneasy feeling arising from conscience or principle that tends to hinder action.”

Meaning Explained

In talking about the scruples of the weak, Paul is referring to the uneasy feelings that those who are weak in faith have when they are presented with a spiritual decision that is beyond their maturity level. Because they are weak in faith, they don’t know what the proper response should be. In a similar situation, mature Christians will tend to err on the conservative side and not do that which they aren’t sure about (as Paul taught in the previous chapter). Those who are weak in the faith, however, are likely to go ahead and do that thing which they aren’t certain about because they don’t know any better.

Those of us who are more mature in our Christian faith should not insist that our weaker brother or sister do something that we know is appropriate and acceptable if they are not convinced it is. Instead, we should, for conscience sake, not do ourselves what our weaker brother thinks is inappropriate or unacceptable. In other words, we should bow our will to theirs instead of pleasing ourselves. It goes back to what Paul said in the previous chapter:

It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak. (Romans 14:21)

If we always have the highest good of our brother or sister in view, then we will always be doing the right thing.

Application

The Christian who is young in the faith often looks to those who are older in the faith to develop his or her walk with the Lord. What kind of an example are you to Christian brothers and sisters around you? Are you lifting them up, or are you dragging them down?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 14:23 – Walking By Faith

Posted on April 6, 2011 by Will

Romans 14:23 – Walking By Faith

But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin.

Truth to Learn

Listening to the Holy Spirit means walking by faith.

Behind the Words

“Doubts” is translated from the verb diakrinō, made up of dia, denoting separation and krinō, meaning “to judge, distinguish, or decide.” Diakrinō means “to make a distinction between two things.” When expressed in the middle voice, as it is here, it means “to contend with oneself.” That is, “to waver between two points of view” or “to doubt.”

The word “condemned” is from katakrinō, which means “to judge down” or “to judge as guilty.” It is expressed here in the perfect tense, indicating action which was completed in the past but with an ongoing effect, the emphasis being on the ongoing effect.

“Sin” is translated from the Greek noun hamartia. The verb form of this word, hamartanō, means “to miss the mark.” Thus, a sin is something in which God instructs us to do one thing and we do something else (we miss the mark He has set for us).

Meaning Explained

Paul has been talking about decisions that we make regarding the things we have convictions about. In the previous verse he told us that we will be blessed if we allow ourselves to do those things which we are convinced are okay. Now he looks at the other side of the coin. He addresses what happens if we are convicted by the Holy Spirit not to do something but we do it anyway.

He goes back to the example of eating and says, “But he who doubts is condemned if he eats.” If the Holy Spirit and our conscience tell us that it is okay to do something, then it is okay to do it. But, if our conscience is nagging us about something, or if the Holy Spirit will not let us have peace about a potential decision and we go ahead and do it anyway, then our actions will result in sin. The reason, according to Paul, is “because he does not eat from faith; for whatever is not from faith is sin.” In other words, if we can’t feel complete spiritual peace about something, then we shouldn’t do it. That’s where faith comes into this picture. If it’s what God wants us to do, then we WILL have peace about it. That’s not to say that there won’t be some uncertainty about the future. What we can be sure of, however, is that if we have peace about our decision after we have prayed about it and have earnestly sought God’s direction, then it’s time to move ahead and follow our decision.

If, on the other hand, after we have prayed about the decision, seeking God’s guidance, we still have doubts in our mind as to whether we should do it, then we shouldn’t! In this case the doubts are a product of Holy Spirit conviction.

The key to all this is that we must be submitted to God and we must be committed to doing His will. If this is true and we have earnestly sought God’s guidance, then the lack of doubt is a sign of God’s approval.

Application

This type of behavior requires a level of spiritual maturity that some Christians never achieve because it requires exercising their faith. This is an example of walking by faith, not by sight. It requires the ability to discern between what we want to do and what God wants us to do. Are you willing to submit your will to that of your Heavenly Father and walk by faith?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 14:22 – In His Presence

Posted on April 5, 2011 by Will

Romans 14:22 – In His Presence

Do you have faith? Have it to yourself before God. Happy is he who does not condemn himself in what he approves.

Truth to Learn

Living in God’s presence affects our decisions and choices.

Behind the Words

The word translated “faith” is pistis, which means “that about which we have been persuaded” or “that which we believe.”

“Before” is translated from enōpion. This is made up of en, meaning “in” and a form of ops, which literally refers to the eyes but figuratively refers to the face. Hence, enōpion means “in the face of, in the presence of, or before.”

The word “happy” is translated from the Greek word makarios. This is an unfortunate translation because happy (from the root hap meaning “luck as a favorable circumstance”) actually refers to the joy that comes from good fortune. Makarios, on the other hand, refers to a state of blessedness in which peace and satisfaction come from God, not favorable circumstances.

Meaning Explained

Now Paul tells us how to discern whether or not we should do something. This is of extreme importance as it applies to all those things which are not specifically identified as wrong in the New Testament. This would include such things as: Should I accept an offer for a new job? Should I buy a particular house or a new car at this time? Is it okay if I drink a glass of wine? None of these things are strictly forbidden and we are not likely to hear the voice of God giving us direct revelation regarding these things.

Paul starts off by asking, “Do you have faith?” In other words, “aren’t you saved by faith and through faith have a relationship with God?” This, of course, is a rhetorical question and the answer is obviously, “Yes!” He goes on to say, “Have it to yourself before God.” That is, since you are saved and have a relationship with God, make it a personal relationship. Believe what you believe because God has convicted you and converse with God about everything you do, especially those things about which specific direction is not given in the Bible. Live your life in His presence. That is, live your life with the awareness that God is present with you at all times.

Finally, Paul tells us that we are blessed, that is, at peace with God, when we do not condemn ourselves for those things which we approve. There are many decisions that we make daily. When we follow through with a personal decision we are “approving” the decision and acting on it. Blessing, or peace with God, comes when we are not judging our own actions to be wrong in the presence of God. As the Apostle John said:

Beloved, if our heart does not condemn us, we have confidence toward God. (IJohn 3:21)

We Christians should live our lives recognizing that we are always in God’s presence. As His servants we are to obey him. As His children we should want to please Him, so we should make our decisions in a manner that will please Him. If what we are about to do is wrong, He will let us know because our conscience will be troubled. Paul will finish these thoughts in the next verse.

Application

Are you living your life in the presence of God? Doing so will have an impact on how you live your life. Remember, ignoring God doesn’t mean you aren’t in His presence!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 14:21 – Good For Whom?

Posted on April 4, 2011 by Will

Romans 14:21 – Good For Whom?

It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak.

Truth to Learn

Consider the good of others more important than your own.

Behind the Words

The word translated “good” is a form of kalos, which means “good as to quality or character.”

“Stumbles” is translated from the Greek verb proskoptō, which we have seen a couple of times recently. It means to “to stub on” or “to trip up.”

The word “offended” is translated from the verb scandalidzō, the noun form of which we have also talked about recently. This word means, “to entrap” or “to entice to sin.”

“Is made weak” is from the Greek verb astheneo, which means “to be weak or sickly.”

Meaning Explained

Now Paul summarizes what he has been saying in the past few verses. Since it is a summary of his instruction, let’s look carefully at what he does and what he doesn’t say. First of all Paul says that “It is good neither to eat meat nor drink wine nor do anything …” So what he is saying is that these things are not good for us to do.

Now, notice that there are qualifications to those things which are not good for us to do. The first qualification is, “by which your brother stumbles.” If your drinking wine or eating a certain kind of food causes your brother to stumble in his walk with God, then it is not a good thing for you to do.

The second qualification is, “or is offended.” We should not do anything that will lead a brother or sister to act contrary to his or her own convictions. If we know that other Christians are convicted that eating certain foods is wrong, we should not eat those types of food in their presence or try to convince them that it is OK for them. To them it is a spiritual conviction and it is up to God to convince them otherwise (if their conviction is wrong). Because of the unfortunate translation of scandalidzō as “offended,” we may be inclined to read this verse as if it said, “it is good not to eat meat, nor to drink wine, nor anything that your brother takes offense at, or disagrees with.” Just because a brother or sister considers wrong something which our own conscience allows doesn’t mean we stop doing it. But by the same token we don’t argue with them about it, we don’t force them to do it, and we don’t flaunt it in front of them.

The third qualification is, “or is made weak.” Again, we see that our actions could cause the faith of a brother or sister to be negatively affected because of his or her convictions. So, how do we know what we should do and what we shouldn’t do when it comes to spiritual convictions that we hold different from our brother or sister in Christ? Paul will answer that question in the following two verses.

Application

There is a fine line between what Paul is teaching here and situational ethics. Situational ethics says that something may be wrong to do in one situation but not wrong in another. What Paul is teaching is that it is always wrong to consider your own needs more important than a fellow Christian. The bottom line is that we should do those things that build-up other Christians and we should avoid those things which will cause other Christians harm. If we always consider the good of others more important than our own, God will be pleased with our actions.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 14:20 – Construction, Not Demolition

Posted on April 4, 2011 by Will

Romans 14:20 – Construction, Not Demolition

Do not destroy the work of God for the sake of food. All things indeed are pure, but it is evil for the man who eats with offense.

Truth to Learn

We are supposed to build-up the church, not tear it down.

Behind the Words

The word “destroy” is translated from the Greek verb kataluō. This word is made up of kata, meaning “down” and luō, which means “to let loose” or “to release.” Hence, we see that kataluō literally means “to loose down” or “to tear down.” It is expressed here in the imperative mood indicating a command and it is expressed in the present tense. We could paraphrase the opening phrase of this verse as, “Do not right now be destroying the work of God for the sake of food!”

“Evil” is translated from the Greek word kakos, which literally means “evil” or “worthless.”

“Offense” is from proskomma, which, as we learned a few verses back, figuratively refers to “something that someone stubs their toe on or trips over.”

Meaning Explained

In the previous verse we learned that we are to edify, or build up, one another. Paul has previously used the metaphor of a building with reference to the church. In the previous verse when he said that we need to pursue those things which edify one another, he was referring to us building up the church, the body of Christ (with gold, silver, and precious stone).

Paul now says that we shouldn’t tear down the work of God for the sake of food. When we compare “building up” from the previous verse with “tear down” in the current verse, we see that in each case Paul is talking about the temple of God. No, not a physical building, but the body of Christ. In speaking to the Church in Corinth, Paul said:

Do you not know that you are the temple of God and that the Spirit of God dwells in you? (1Corinthians 3:16)

The words “you are” are expressed in the second person plural in the Greek text. So Paul is saying, “Don’t you know that you (plural) are the temple (singular) of God?” In other words, the Church, the body of Christ, is the temple of God. It is this temple that we are to build up, not tear down.

We should pursue those things which build up God’s temple (the body of Christ), but our insistence on sticking to our stance regarding food (or days of the week) will actually tear down the church which is God’s work. Clearly, that’s not something for which crowns are going to be given at the bema seat, is it?

In fact, I think that’s the point Paul is making in the second half of this verse. He says that “All things indeed are pure, but it is evil (or worthless) for the man who eats with offense.” He has just told us to build up the church not to tear it down, and now he says that if by eating (or doing anything else which our conscience allows) we cause a brother or sister to stumble, we are destroying the temple of God, and it is a worthless work (like wood, hay or straw).

Application

When we stand before the judgment seat of Christ we all want to receive rewards for having built up the body of Christ with valuable works, but our selfish stubbornness can result in tearing down the temple instead of building it up. Are you in the construction business or the demolition business?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 14:19 – Self Denial

Posted on April 3, 2011 by Will

Romans 14:19 – Self Denial

Therefore let us pursue the things which make for peace and the things by which one may edify another.

Truth to Learn

We must deny ourselves in order to serve God and others.

Behind the Words

Just as in verse twelve, Paul starts off this verse with ara oun, which means “so in conclusion.”

“Let us pursue” is from diōkō, which means “to pursue” in a good sense and “to persecute” in a bad sense. It means “to constantly go after something.” The presence of “let” in the English makes it sound like a command (imperative mood) but it is expressed in the subjunctive mood. So this should probably be translated “Therefore we should pursue …”

The word translated “edify” is oikodomē, which refers to “the process of building something.”

Meaning Explained

Since his previous conclusion (verses fourteen and fifteen), Paul has told us, “If you insist on having your own way, you may cause your brother to stumble, you will not be walking according to love, what you consider good will be spoken evil of, you will not be pursuing God’s glory, and you will not please God or man.” “In conclusion,” he says, “instead of all that, we should pursue the things that produce peace and that build-up one another.”

What Paul has had to say to us in these past five verses seems a bit harsh, especially when you consider that we all have times when our sin nature takes over and controls our thoughts and actions. But even the best of Christians has these spiritual ups and downs. I was reminded recently about the Apostle Peter’s interactions with Jesus in Matthew chapter sixteen. When Jesus asks the disciples who people say He is, they respond with, “Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.” (Matthew 16:14)

But when He asks the disciples who they say He is, Peter is quick to reply, “You are the Christ, the Son of the living God.“ In response, Jesus proclaims Peter to be blessed.

A short time later, Jesus begins to explain to his disciples that He must suffer many things, be killed, and be raised from the dead. Upon hearing this, Peter takes the Lord aside and begins to rebuke Him. (I’m sure none of us has ever yelled at God, have we?) 🙂 At this point our Lord says to Peter, “Get behind me, Satan! You are an offense to me, for you are not mindful of the things of God, but the things of men.” (Matthew 16:23)

Imagine having the Son of God say that you are an offense to Him! Then Jesus says to them all, “If anyone desires to come after me, let him deny himself, and take up his cross, and follow me.” (Matthew 16:24)

That’s precisely what Paul has been teaching us in this passage of Scripture. We need to deny self and treat other Christians and our Lord as more important than we are.

Application

Once again, we see that a close walk with our God is largely a matter of where our focus it. If we are focused on ourselves and seeking to satisfy our own desires, we will stray from God because we aren’t watching where we’re going. But if our focus is on Him, then we will be following in His footsteps, and serving God and fellow Christians becomes our constant objective. Is it time for another focus check?

In God’s service, for His glory,

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