Tag: kurios

1 Corinthians 1:3 – Grace and Peace

Posted on by Will

Grace to you and peace from God our Father and the Lord Jesus Christ.

Truth to Learn

Paul prays for God to show His grace to us and grant us peace.

Behind the Words

The word translated “Grace” is charis, which is derived from the verb chairō, meaning “to rejoice.” Charis refers to “favor, good will, or kindness, especially that which causes joy and gratification.”

“Peace” is translated from eirēnē, which means “peace or tranquility.” It is a state in which there is no perceived threat or cause for worry present.

“Lord” is from the Greek word kurios, which is derived from the noun kuros, meaning “might” or “power.” Thus, kurios refers to the one possessing might or power; that is, it refers to “one who is supreme in authority” or “one’s owner.”

Meaning Explained

This verse, which expresses the Apostle Paul’s natural tenderness toward those whom he loves, is sort of like the calm before the storm. Whereas the first few verses in this letter seem like drinking from a peaceful babbling brook, what comes, beginning in verse ten, may seem like trying to drink from a fire hose.

Although it is part of the salutation of the letter, this verse actually expresses a prayer from the apostle. Since Paul spent more than a year and a half with the Christians in Corinth, he developed a close relationship with, and fondness for, them. His first expression of fondness is that he prays for grace for them. Christians often think of grace as “unmerited favor,” which it surely is when used in reference to the grace that God has shown to us in granting us the righteousness of Christ and eternal life through Him. But, since Paul is addressing this letter to Christians who already know the grace of God with regard to salvation, this is a different flavor of grace. This is living grace, the favor and good will from God that brings gratification and joy to the everyday lives of Christians.

In addition to grace, Paul prays for peace to be bestowed on all who read this letter. Throughout the years, from the first century until now, faithful Christians have enjoyed periods of peace as well as periods of persecution. Paul is well aware of the trials and troubles that we will encounter throughout our journey on this earth and expresses this prayer for peace even when we are in the midst of such troubles.

He recognizes and tells us not only the source of grace and peace, but the mediator through whom these are passed on to us. Though there are three persons in the Godhead who are each one completely God, there is a hierarchy that the three persons have agreed on. The Father is the first person of the three. The Son (the Lord Jesus Christ) is the second person of the three and is voluntarily submitted to the authority of the Father. And the Holy Spirit is the third person of the Godhead who is voluntarily submitted to the authority of both the Father and the Son. Paul tells us here that grace and peace are from our Father and from (or through) our Lord Jesus Christ.

Application

Do you know the peace of God that surpasses all our understanding (Philippians 4:7)? Are you experiencing His grace in your life? Are you fully submitted to His will?

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

2 Thessalonians 3:18 – Our Master’s Grace

Posted on by Will

The grace of our Lord Jesus Christ be with you all. Amen.

Truth to Learn

Jesus Christ is our gracious Lord and Master. He owns us.

Behind the Words

“Grace” is translated from the Greek noun charis, which is from the verb chairō, meaning “to rejoice.” Therefore, we see that charis is “that which causes joy, pleasure, gratification, or acceptance as a result of a kindness granted.” It is often translated as grace, thanks, or gratitude.

The word “Lord” is from kurios, which is based on kuros, meaning “might, power, or control.” Kurios refers to someone who has supreme authority or control over someone else.

Christos is the word transliterated “Christ,” which is based on the verb chriō, meaning “to anoint.” Thus, christos literally means “the anointed one.” It is equivalent to the Hebrew word mashiach, or Messiah.

The word “amen” is transliterated from the Hebrew word ‘āmēn, meaning “to be trustworthy, steady, or firm.” It is often translated as “truth,” “verily,” or “it is so.” It is usually appended to the end of a prayer or a hymn.

Meaning Explained

Paul closes this letter with his typical salutation of grace. Probably more than any other characteristic of God, Paul is ever mindful of God’s grace toward us. Every single letter of Paul’s ends with a reminder of God’s grace In fact, the only other writings of the New Testament that end with a mention of God’s grace are Hebrews (which some people believe was written by Paul), 2 Peter, and Revelation. For this reason, it is possible that the “sign” that Paul referred to in the previous verse may be this closing benediction. It appears to be a signature or “sign” of the authenticity of this letter from the Apostle Paul.

God’s grace, as shown in our salvation and the many blessings that result from it, should serve as a constant reminder to us that without it we are dead in our sins (Ephesians 2:1) and destined to receive the wrath of God. It is only by God’s grace that we who deserve eternity in hell, separated from the love of God, should receive His merciful and priceless salvation, fellowship with Him while on this earth, and the promise of eternity in His presence, bathed in His love. A thorough understanding of God’s grace should cause every Christian to humbly fall before our Lord with gratitude and thanksgiving.

But, Paul tells us something else here about God’s grace. It is “the grace of our Lord Jesus Christ.” This could also be translated as “the grace from our Lord Jesus Christ.” Grace comes, not simply from the godhead (all three persons), but specifically from the second person of the godhead, our Lord Jesus Christ. And Paul tells us that Jesus Christ is not just our God, but our Lord. Jesus Christ has purchased us with his blood (Revelation 5:9). We do not own ourselves, we were bought by, and now are owned by, Jesus Christ (1 Corinthians 6:19, 20). He is our owner, our Lord, and our Master.

Application

By the grace of God, we will not get what we deserve (eternity in hell); instead, we will get what we don’t deserve (eternal salvation). Let us all fall on our faces with humble thanksgiving and gratitude, and let us strive to do the will of Him who owns us – our Lord Jesus Christ.

 
In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

2 Thessalonians 3:16 – No Worries, Mate

Posted on by Will

Now may the Lord of peace Himself give you peace always in every way. The Lord be with you all.

Truth to Learn

There is no cause for worry when the Lord of peace is our God.

Behind the Words

“Lord” is from the Greek noun kurios, which is based on kuros, meaning “might, power, or control.” Kurios refers to someone who has supreme authority or control over someone else.

The word translated “peace” is eirēnē. It can refer to an absence of war and dissention, that is, harmony among individuals. However, it can also refer to peace of mind and mental tranquility. It is a state in which there is no perceived threat or cause for worry present.

Autos is the Greek word translated “Himself.” This word literally means “self” and is used for emphasis, setting apart “the Lord” from everyone and everything else. In Greek, word order is very important and in the Greek text of this verse, the word autos is the first word, making it emphatic that it is the Lord and no one else who gives us peace.

“Always” and “every” are both translated from forms of the word pas, which contains the idea of oneness and a totality of the whole.

The word “way” is from the Greek word tropō, which literally means “a turn” as one would turn from one path to another. It is used symbolically to refer to “a general manner of life.”

Meaning Explained

Having finished his teaching in this letter, Paul now closes with a benediction, as is his custom. The expression “the Lord of peace Himself” is found nowhere else in the New Testament, although Paul uses the expression “the God of peace Himself” in his first letter to the Christian believers in the church at Thessalonica (1 Thessalonians 5:23).

Why is it so important for him to refer to the God of peace or the master of peace? You will recall that the purpose of both of these letters was to correct some false teaching regarding the Day of the Lord. Because of this false teaching, the believers in Thessalonica were confused and concerned that they had missed the rapture and were living during the time of God’s great wrath. Now having corrected this teaching, Paul wanted the Thessalonians to stop worrying and, instead, experience peace in their lives. As the God of peace and the master of peace, only He can provide us with this “peace that surpasses all understanding,” as Paul called it in Philippians 4:7.

Notice that God can give us this peace at all times no matter what is occurring in our lives. “But I don’t feel at peace right now,” you may say. If we believe that Jesus Christ is a loving God, the God of peace, and He is our Lord, the one who has supreme authority over every aspect of our lives, then we don’t have to worry. He will provide for us. He will watch over us. He will protect us. He will guide us. And, He will keep all His promises. What is there to worry about?

Application

Worry is nothing more that lack of trust. No matter what your circumstances, God is there beside you and will take care of you. Work hard and trust in Him. If you do, there’s nothing to worry about, is there?

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

 

1 Thessalonians 5:28 – Our Lord and Master

Posted on by Will

The grace of our Lord Jesus Christ be with you. Amen.

Truth to Learn

Jesus Christ is our gracious Lord and Master. He owns us.

Behind the Words

“Grace” is translated from the Greek noun charis, which is from the verb chairō, meaning “to rejoice.” Therefore, we see that charis is “that which causes joy, pleasure, gratification, or acceptance as a result of a kindness granted.” It is often translated as grace, thanks, or gratitude.

The word “Lord” is from kurios, which is based on kuros, meaning “might, power, or control.” Kurios refers to someone who has supreme authority or control over someone else.

Christos is the word transliterated “Christ,” which is based on the verb chriō, meaning “to anoint.” Thus, christos literally means “the anointed one.” It is equivalent to the Hebrew word mashiach, or Messiah.

The word “amen” is transliterated from the Hebrew word ‘āmēn, meaning “to be trustworthy, steady, or firm.” It is often translated as “truth,” “verily,” or “it is so.” It is usually appended to the end of a prayer or a hymn.

Meaning Explained

Paul closes this letter with his typical salutation of grace. Probably more than any other characteristic of God, Paul is ever mindful of God’s grace toward us. Every single letter of Paul’s ends with a reminder of God’s grace (Romans 16:24; 1 Corinthians 16:23; 2 Corinthians 13:14; Galatians 6:18; Ephesians 6:24; Philippians 4:23; Colossians 4:18; 1 Thessalonians 5:28; 2 Thessalonians 3:18; 1 Timothy 6:21; 2 Timothy 4:22; Titus 3:15; Philemon 1:25). In fact, the only other writings of the New Testament that end with a mention of God’s grace are Hebrews (which some people believe was written by Paul), 2 Peter, and Revelation.

God’s grace, as shown in our salvation and the many blessings that result from it, should serve as a constant reminder to us that without it we are dead in our sins (Ephesians 2:1) and destined to receive the wrath of God. It is only by God’s grace that we who deserve eternity in hell, separated from the love of God, should receive His merciful and priceless salvation, fellowship with Him while on this earth, and the promise of eternity in His presence, bathed in His love. A thorough understanding of God’s grace should cause every Christian to humbly fall before our Lord with gratitude and thanksgiving.

But, Paul tells us something else here about God’s grace. It is “the grace of our Lord Jesus Christ.” This could also be translated as “the grace from our Lord Jesus Christ.” Grace comes, not simply from the godhead (all three persons), but specifically from the second person of the godhead, our Lord Jesus Christ. And Paul tells us that Jesus Christ is not just our God, but our Lord. Jesus Christ has purchased us with his blood (Revelation 5:9). We do not own ourselves, we were bought by, and now are owned by, Jesus Christ (1 Corinthians 6:19, 20). He is our owner, our Lord, and our Master.

Application

By the grace of God, we will not get what we deserve (eternity in hell); instead, we will get what we don’t deserve (eternal salvation). Let us all fall on our faces with humble thanksgiving and gratitude, and let us strive to do the will of Him who owns us – our Lord Jesus Christ.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

 

1 Thessalonians 3:12 – Growing, Overflowing Love

Posted on by Will

And may the Lord make you increase and abound in love to one another and to all, just as we do to you,

Truth to Learn

All Christians need to grow in our love for others.

Behind the Words

Kurios is the Greek word translated “Lord.” It is derived from kuros, meaning “might” or “power.” Thus, kurios refers to “someone who has legal power or supreme authority over you.” When accompanied by the definite article as it is here, it is a reference to “the Lord,” that is to God, who has supreme authority over us. He is our King, our Lord, and our Master.

The words “may … make you increase” are translated from the Greek verb pleonadzō, which means “to have, or to cause to have a lot, or more than enough.” The verb is expressed here in the rare optative mood, which is used to express a wish or a desire as used in a prayer to God.

“Abound” is from the Greek verb perisseuō, which means “to be in excess in number or measure.” The meaning of this word is really more than just “to abound.” It means to super abound. It, too, is expressed in the optative mood, indicating a wish or a prayer request.

Meaning Explained

In the New Testament we are instructed more than thirty times either to do something or not to do something to one another. In virtually all cases it is a reference to how we are to treat our brothers and sisters in Christ. And, by far the most frequent of these is for us to love one another. (1Thessalonians 4:9; Romans 12:10; Romand13:8; 2Thessalonians 1:3; 1Peter 1:22; 1John 3:11, 1John 3:23; 1John 4:7, 1Jn_4:11; 2John 1:5)

Paul’s prayer request here does not just include an increase in, and abundance of, love for the brethren, he prays that Christian love might abound to all people.

In yesterday’s verse we noted that Paul expressed this prayer to the Father and the Son. There are some scholars who believe that “the Lord” expressed in this verse is a reference to the Holy Spirit. If that is the case, then this is the only prayer in the Bible addressed to the third person of the Trinity. In this case, it might be appropriate, since Paul tells us in Romans 15:13 that it is the Holy Spirit who causes us to abound in hope, and he tells us in Romans 15:16 that it is the Holy Spirit who sanctifies us (makes us holy, as in the next verse). Other scholars, however, point out that the instructions that we have been given in the New Testament are to pray “to the Father, through the Son, in the Spirit,” not to the Father and the Son and the Holy Spirit.

One more thing to note here: Paul has written this letter to a church undergoing severe persecution. Under such difficult circumstances, it is easy to take our eyes off those around us and focus instead on our fears. Therefore, it is significant that he should pray for an increasing and overflowing love for the Thessalonian Christians. Do you recall what John said in his first epistle? “There is no fear in love, but perfect love casts out fear …” (1 John 4:18a)

Application

Let us all commit ourselves to exercising love for others, both within and outside the church. Doing so will make the persecutions we face easier to bear.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

1 Thessalonians 1:8 – Demonstrating Our Faith

Posted on by Will

For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place. Your faith toward God has gone out, so that we do not need to say anything.

Truth to Learn

Demonstrating our faith in everyday words and actions is the responsibility of every Christian.

Behind the Words

“Word” is from the Greek noun logos, which is based on the verb legō, meaning “to lay forth,” that is, “to express a thought in words.” Hence, logos refers to something said. However, it means more than just the word as spoken or written down; it includes the thought behind the word.

Kurios is the Greek word translated “Lord.” It is derived from kuros, meaning “might” or “power.” Thus, kurios refers to “someone who has legal power or supreme authority over you.” When accompanied by the definite article as it is here, it is a reference to “the Lord,” that is to God, who is our Lord and our Master.

The words “has sounded forth” are translated from the Greek verb exēcheomai. This word is made up of ex, meaning “out” or “out of” and ēcheō (from which we get our English word echo), which means “to make a loud noise.” Thus, exēcheomai means “to send out a loud sound.”

“We do not need” is the translation of the word chreia, which is derived from the verb chraomai, meaning “to furnish what is needed.” Chreia refers specifically to employment; however, it is often used as a metaphore for “that which is needed” or “that which is necessary.”

Meaning Explained

Back in verse three the Apostle Paul praised the members of the church in Thessalonica for their deeds of faith, their labor of love, and their patience. In verse six he said that they joyfully received the Word of God even in the midst of much affliction. He then said that they were examples to Christians all over the areas of Macedonia and Achaia. The reason they were such great examples to others included more than their labor of love and patience.

According to today’s verse, the Christians in Thessalonica proclaimed the word of the Lord far and wide. God has gifted each and every Christian with spiritual gifts, God given abilities, to be used within the church. He lists a number of these gifts in Ephesians 4:11 and 1Corinthians 12:8-10. But Jesus gave us all a commission to preach the gospel, baptize believers, and teach those who have been saved (Mark 28:19, 20). Just because you don’t have the gift of evangelism doesn’t mean that you shouldn’t be proclaiming the gospel. And just because you don’t have the gift of helps doesn’t mean you shouldn’t be helping others within the church.

The members of the church in Thessalonica were so bold in proclaiming the gospel and they were so willing to put their faith into practice that they had a reputation throughout the Christian world of their day. In fact, their reputation was so great that Paul didn’t have to tell anyone, they already knew.

Application

As we asked yesterday, are you a “supposed Christian” or a “committed Christian?” Do your words and actions announce to everyone around you that you are a disciple of Christ? If not, why not?.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

Ephesians 6:24 – Eternal Joy

Posted on by Will

Grace be with all those who love our Lord Jesus Christ in sincerity. Amen.

Truth to Learn

God’s grace and His love are unfading and eternal.

Behind the Words

“Grace” is translated from the Greek word charis. This is from the verb chairō, meaning “to rejoice.” It specifically refers to “an undeserved act of kindness causing joy or gratification, which is done without expectation of anything in return.” Here it is a specific reference to the joy that comes from knowing that God has granted salvation to those who don’t deserve it.

The word translated “Lord” is kurios, which is derived from kuros, meaning “might” or “power.” Thus, kurios refers to “someone who has legal power or supreme authority over you.”

“Sincerity” is from aphtharsia, which is derived from aphthartos, meaning “incorruptible” or “imperishable.” When used as it is here it refers to the way in which we love our Lord. In other words, it refers to a love that does not fade away or decrease, an incorruptible love.

The word “Amen” is transliterated from the Hebrew word amen, meaning “to be firm, steady, trustworthy, certainly, or completely true.” When used at the end of a statement or prayer, as it is here, it means “this is certainly the truth.”

Meaning Explained

As we mentioned in yesterday’s verse, Paul is concluding this letter with a benediction, good words expressing his desire for those who read this letter. It is declared here as an implied prayer. In the previous verse he expressed his desire for all Christians to know the peace of God, which is beyond all understanding (Philippians 4:7), the love of God demonstrated by the gift of His only begotten Son (John 3:16), and saving and sanctifying faith which gets us through even the most difficult times (Ephesians 6:16).

In today’s verse he adds to these a joyous heart. Many of us have been taught in the past that “grace” means “unmerited favor.” In a sense that is true when it is referring to the gracious act that God has done for us. However, in its root meaning it really refers to the joy which is produced in our hearts as a result of God’s unmerited favor to us. We are all sinners and the penalty for our sins is death (separation from God for all eternity). For anyone who has accepted God’s gift of salvation, however, there is unspeakable joy in knowing that our sins have been forgiven. That joy can never be taken away from us, even in the face of physical death because we have a joyous hope of being in God’s presence forever.

Finally, in closing this letter Paul tells us something about the love that we Christians have for our God. This love, like our joy, not only will not cease, it will never diminish or fade.  

Application

No matter what kind of difficulty you may go through, if you are a Christian you can rest on the fact that God loves you as if you were His only child, and He has forgiven you all your sins. Paul teaches elsewhere that you can never do anything to lose that salvation because you didn’t do anything to earn it; it is God’s gracious gift. Therefore, you will never be separated from God or from His love. You may suffer heartache or pain, but you will know eternal peace and joy because of His love.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

Ephesians 6:7 – Give Your Best!

Posted on by Will

with goodwill doing service, as to the Lord, and not to men,

Truth to Learn

God gave us His best, so we should give Him our best.

Behind the Words

The word “with” is from the Greek preposition meta, which indicates accompaniment. It is different than the Greek preposition sun, which implies “union with” or “integrated with.” Meta means “in the midst of, among, or along with.”

Eunoia is the Greek word translated “goodwill.” It is made up of eu, meaning “good” or “well” and a form of nous, referring to “the mind and its thoughts or feelings.” Therefore, we see that eunoia literally means “good thoughts” or “good feelings.” In the New Testament, eunoia refers to the actions which result from good thoughts; that is, benevolence or goodwill.

“Doing service” is translated from the Greek verb douleuō, which is derived from doulos (a bond servant or slave). Douleuō means “to be subject to and perform service for a master.” The verb is expressed here as a participle in the present tense, indicating continual action in the present.

“Lord” is from kurios. We saw in verse five that this refers to “a person who is in a position of authority over you.” When accompanied by the definite article as it is here, it is a reference to “the Lord,” that is to God, who is our Lord and our Master.

Meaning Explained

Paul is in the middle of teaching us how we are to behave at work. Nearly all of us have a boss, and even those of us who work for ourselves recognize that our customers are like a boss. A fortunate few of us have a boss whom we really like, but many of us have a boss that we don’t like or that is difficult to work for.

Paul makes no distinction between good and bad bosses, and Peter, in 1Peter 2:18, says we are to be submissive no matter what kind of boss he or she is. In yesterday’s verse we were instructed regarding how not to do our jobs. We are not to perform our work just to give the appearance that we are doing well, and we are not to do our job just to please someone (like our boss).

On the surface this seems a bit contradictory; if we aren’t selfishly doing our job just for appearance sake and we aren’t doing our job just to please our boss or someone else, then who are we doing it for? Today’s verse gives us the answer. We are to perform our job as if we were working directly for our Lord God.

In Exodus 35:35, Daniel 1:17, and Daniel 9:22, we see that God is the one who bestows abilities on us. Couple this with James 1:17 and we see that any gift, talent, or ability we have is a gift from God. Therefore, we should use the talents He has given us to the best of our ability as before Him and unto Him. And, Paul specifically tells us here that we are to do our jobs with good thoughts and with a servant’s heart.

Application

As God’s children we are also God’s servants (bond slaves). We have been bought with the blood of Christ; He has purchased us and given us specific gifts and abilities. For these reasons, and in gratitude for all that He has done for us, we should perform whatever task we undertake as if we were doing it directly for Him. We need to give Him the best we have. After all, He gave His best for us, didn’t He?

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved.

Ephesians 6:5 – Obedient to Masters

Posted on by Will

Bondservants, be obedient to those who are your masters according to the flesh, with fear and trembling, in sincerity of heart, as to Christ;

Truth to Learn

Christians are to be respectful and obedient to their bosses.

Behind the Words

“Bondservants” is from the Greek word doulos, which refers to “someone who, either voluntarily or involuntarily, is in a position of servitude to someone else and whose will is completely submitted to that of his or her master.”

The word translated “obedient” is hupakouō. In verse one of this chapter, we learned that this literally means “to hear under.” As used here it means “to listen attentively and obey.”

The word “masters” is translated from kurios, meaning “a person who is in a position of authority over you.”

“Fear” is from the Greek word phobos, which is related to the verb phebomai, which means “to flee from.” In Greek writing, Phobos has several nuances of meaning including: honor, respect, reverence, fear, or terror.

Tromos is the word translated “trembling.” It generally refers to “trembling of the body as a result of extreme fear.” When combined with phobos (as it is here), it is a reference to “great timidity or profound reverence, respect, or dread.”

The word translated “sincerity” is haplotēti. This word is derived from a (a particle of connection or union) and the base of plekō, meaning “to braid together.” Thus, haplotēti refers to the characteristic of not being divided, but being a single unit.

Meaning Explained

In the Roman society in which this letter was written, slaves made up between twenty and forty percent of the population. Bond slaves were considered legal property of their owner and they had no rights within Roman society. Most slaves were owned by individuals, but some were owned by the Roman people. Some of these public slaves did menial work while others did skilled office work such as accounting and secretarial duties.

A person became a slave in one of three ways: people who were defeated and captured by the Roman army, a Roman father had the right to sell his children into slavery, or a person could voluntarily surrender himself into slavery. In addition to bond slaves, there were household servants (Greek word oiketēs) who worked within a household but were not owned by the master of the house

The Apostolic teaching of the first century does not declare that slavery is wrong; however, within the church all members are considered equal. Paul’s teaching here and in Colossians 3:22 was specifically directed at bond slaves, but the Apostle Peter says the same thing to household servants in 1Peter 2:18.

Both Paul and Peter taught that servants and slaves were to be respectful and obedient to their masters, recognizing that they were under the authority of their master in the same way that all Christians are under Christ’s authority.

Application

All Christians are to be respectful and obedient to those who are in authority over them. Whether your boss is kind or mean, honest or devious, being sincerely obedient to him or her is the same as being obedient to our Lord and Savior, Jesus Christ.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved.

Ephesians 5:10 – Just Do It!

Posted on by Will

finding out what is acceptable to the Lord.

Truth to Learn

We please God by doing, not just knowing.

Behind the Words

“Finding out” is from the Greek word dokimadzō. The basic meaning of this word is “to test something to determine its worth.” It is the word used of testing a precious metal like gold by subjecting it to extreme heat. This process burns off the dross, leaving only the pure metal which can then be weighed to determine its value. Metaphorically, dokimadzō is sometimes used to indicate an examination of something to gain a fuller understanding. In other words, it means “to discover” or “find out.” This seems to be the sense in which Paul uses the word in this verse. It is used here as a participle indicating ongoing action (not just a one-time event).

The word “acceptable” is translated from the Greek noun euarestos, which is made up of eu, meaning “good” or “well” and areskō, meaning “to please.” Therefore, euarestos refers to something that is “well pleasing” or “very pleasing.”

“Lord” is translated from kurios, which is based on the word kuros, meaning “supremacy.” Thus, kurios refers to someone who has supreme authority over someone else.

Meaning Explained

In order to fully understand the meaning of today’s verse we have to read it along with verse eight, omitting verse nine, which is a parenthetical clause. Thus, we have:

For you were once darkness, but now you are light in the Lord. Walk as children of light …  proving what is acceptable to the Lord. (Ephesians 5:8, 10)

From this we see that the purpose of us walking as children of light is that we might be continually proving (or discovering) what pleases God. The use of the Greek word dokimadzō here is unusual. However, it is used in a similar manner in Romans 12:2 which reads:

And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.

The word here translated “prove” is dokimadzō. The sense of this word in both today’s verse and Romans 12:2 seems to be that of discovering by experience. By walking as children of light (displaying goodness, righteousness, and truth), we learn what it is that pleases God.

There is a very important principle here that we must not miss. The blessings of a close fellowship with God cannot be experienced by gaining a head-knowledge about what He wants from us. We must put into practice what we learn. Yes, it’s important to study the Bible, but in order to please God we have to live what we learn! Only then can we truly discover what pleases Him. I think that’s what James was getting at when he said:

Show me your faith without your works, and I will show you my faith by my works. (James 2:18b)

Application

In order to receive all the blessings from God that you possibly can, you have to be a blessing to Him? Not only do you have to learn how He wants you to live, you have to put it into practice.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved.