Category: 1 Corinthians

1 Corinthians 3:18 – When Wisdom is Foolish

Posted on by Will

Let no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise.

Truth to Learn

Use your gifts with wisdom, but not worldly wisdom.

Behind the Words

The Greek word translated “deceive” is exapataō. This word is made up of ex, used as an intensifier and apataō, meaning “to seduce” or “to deceive.” Thus, exapataō means “to completely deceive.” It is expressed here in the imperative mood, indicating a command, not just a suggestion. This is indicated in English by the use of the word “Let.”

“Himself” is translated from the third person pronoun heautou, meaning “himself, herself, or itself.” Paul could have used the middle case (subject acting on itself) of the verb exapataō, but added this word instead, to emphasize self-deception.

“Among” is from the Greek preposition en, meaning “in” or “inside.” It is an indication that Paul is talking about someone inside the church, as opposed to an outsider.

Dokeō is the word translated “seems.” It refers to the subjective mental estimate or opinion regarding something.

The word translated “age” is aiōn, which refers to a period of time. If he had been referring to people or society, he would have used the word kosmos (world system). By using aiōn, he is specifically referring to the current time in which we are living, as opposed to the “age to come.”

Meaning Explained

Keep in mind that Paul has been talking about the divisions that had occurred in the church in Corinth. These divisions had been caused by various groups within the church claiming to follow one leader in the church to the exclusion of others. This may have been the result of certain teachers having the reputation of, or self-proclaimed possession of, great wisdom. Throughout the second chapter of this letter, Paul taught specifically regarding the “wisdom of this world” as opposed to the “foolishness of the gospel.” He said of himself and the other apostles:

Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. These things we also speak, not in words which man's wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. (1 Corinthians 2:12-13)

Paul’s comments in today’s verse and the two that follow are directed specifically at those leaders of the Corinthian church who believed themselves to be wiser or more gifted than others. Paul is not saying that education, training, and experience are not good or desirable for church leaders. He is not speaking against the possession of such things; rather, he is speaking directly to those who have become proud of such possession and who somehow believe they are better than others who don’t.

Application

All Christians have gifts which have been given to them for the work of building up the church. Let us use those gifts in a humble manner, giving all the glory to the one who has given us these gifts, for only He is worthy. 

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

1 Corinthians 3:17 – Destruction Equals Destruction

Posted on by Will

If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are.

Truth to Learn

Destroying a church has dire consequences.

Behind the Words

“Anyone” is translated from the indefinite pronoun tis, which means “someone,” “a certain one,” or “anyone.”

The words “defiles” and “destroy” are both translated from the same Greek verb. It is phtheirō, which means “to corrupt, spoil, or destroy, in a moral or spiritual sense.” In classical Greek it nearly always means “to destroy.”

“Temple” is again translated from naon, which refers to the most sacred part of the temple, where God dwells.

Hagios is the word translated “holy.” It is based on hagos, meaning “that which inspires awe.” The basic meaning of hagios is “that which is set apart from common use to be used in the service of God.” Therefore, hagios is sometimes translated “holy” or “sanctified.” All Christians have been set-apart from the world and set-apart to God.

The word “which” is from the Greek indefinite, relative pronoun hostis. It is made up of hos, meaning “he” or “who” and tis, meaning “anyone” or “someone” Thus, hostis means “someone who.” Grammatically, it refers to “holy,” not “temple.”

“You” is from humeis, meaning “you (plural).” And the verb “are” is from the second person plural form of eimi, meaning “you (plural) are.”

Meaning Explained

In order to get the correct meaning from this verse we have to keep in mind that Paul is talking to the Christians in Corinth about the divisions that had been caused in the church there. Groups of people (cliques) had formed to follow different teachers within the church. Paul has been using the metaphor of constructing a building in reference to the building up of the body of Christ. Back in verse ten of this chapter, he cautioned us that we need to be mindful of the way we build on the foundation (the person and work of Jesus Christ). When people are working at odds with each other, instead of working together for a common goal, the building is weakened and may be destroyed.

Here Paul warns us that anyone who destroys the temple (the body of Christ, the local church in this case), God will destroy him or her. This does not mean that a Christian will lose his or her salvation as a result of destroying the church, because Paul teaches elsewhere that there is nothing that we can do to lose our salvation (see study on Romans 4:24). Therefore, the destruction that he is talking about is either a reference to physical death or it is a reference to unsaved people who destroy the church.

Paul further emphasizes the seriousness of destroying the temple (the local body of Christ), by declaring that we who make up the temple are holy. We have been set apart “from the world” and set apart “to God for His use.”

Application

Be careful how you work on building up the body of Christ. Good work will result in a reward, poor work will go up in smoke, and destructive work will result in your own destruction. Let’s all focus on good construction work.

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

1 Corinthians 3:16 – We Are God’s Temple

Posted on by Will

Do you not know that you are the temple of God and that the Spirit of God dwells in you?

Truth to Learn

The body of Christ (the church) is the Temple of God.

Behind the Words

The Greek word translated “know” is eidō, which means “to see.” However, it is often used metaphorically to mean “to perceive,” that is “to know.” It is written here as s second person, plural verb. Therefore it means “you (plural) know.”

Eimi is the verb translated “you are.” It is written as a second person plural verb meaning “you (plural) are.”

“Temple” is from naos, which literally means “a dwelling place.” There is another word translated “temple.” It is hieron, which refers to the entire temple complex. Naos, however refers specifically to the central, most significant portion of the temple. In the Jewish temple, the naos was the building that housed the Most Holy Place (the Holy of Holies). This is where the Ark of the Covenant and the Mercy Seat were located, and it was at the Mercy Seat where God was said to dwell.

The word translated “dwell” is oikeō, meaning “to reside” or “to dwell.” It is derived from the noun oikos, meaning “a house” or “a dwelling place.”

The final word in this verse, “you,” is from the Greek second person, plural pronoun meaning “you (plural).”

Meaning Explained

Today’s verse is one of the most frequently misapplied verses in the Bible. Have you ever heard someone say something like, “Don’t smoke, don’t drink alcohol, or don’t engage in immoral physical activities because when you do you are harming your body, which is the temple of God.” Most often, such people use today’s verse as the proof text. However, this verse does not say that our individual physical bodies are each a temple of God. Neither does this verse say that the Holy Spirit lives within our individual physical bodies. What it says is that the body of Christ (the local church or the church universal) is the temple of God and that the Holy Spirit dwells in the church (not the building, but the people). And – as if that doesn’t ruffle enough feathers, did you know that nowhere in the entire Bible does it say that the Holy Spirit indwells you (singular).

Consider the following verses: 1 Peter 2:5; Ephesians 2:22; 1 Corinthians 3:17; 1 Corinthians 6:19, 20; 2 Corinthians 6:16; and Galatians 4:6. In every one of these passages, the English words “you” and “your” are translated from the second person plural pronoun in Greek (you, plural). Also, in 2 Timothy 1:14, and James 4:5, we are told that the Spirit dwells in “us.”

This may shed some new light on Jesus’ comment:

For where two or three are gathered together in My name, I am there in the midst of them. (Matthew 18:20)

We are not saying that Christianity is not an individual, personal relationship with God, for that is the crux of the Christian walk. What today’s verse does teach us is the importance of being part of a local church and working together to build the body of Christ, the Temple of God!

Application

Are you just a Sunday morning Christian, or does your life revolve around serving God and building up God’s Temple?

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

1 Corinthians 3:15 – Enduring or Flammable?

Posted on by Will

If anyone's work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.

Truth to Learn

We need to build with enduring works, not flammable works.

Behind the Words

Katakaiō is the Greek word translated “burned.” It is made up of kata, meaning “down,” used here as an intensifier and kaiō, meaning “to set on fire” or “to burn.” Thus, katakaiō means “to burn down” or “to burn up completely.” It is expressed here in the future tense, indicating action that will take place in the future.

The words “will suffer loss” are from the Greek verb dzēmioō, meaning “to bring loss upon someone” to “to suffer damage or loss.” This verb is also expressed in the future tense, indicating action that will take place in the future.

“Will be saved” is the translation of the verb sōdzō, meaning “to preserve safe from danger, loss, or destruction,” or “to keep alive.” Like the previous two verbs, this is expressed in the future tense.

Pur is the word translated “fire.” Although it is occasionally used metaphorically, here it is used as a reference to literal fire.

Meaning Explained

As we have pointed out previously, Paul has been scolding the Christians in Corinth about the divisions which had sprung up in the church. By direct application, the teachings of this third chapter refer to the teachers and preachers in the church who had either directly or indirectly caused such divisions. However, by indirect application we can see that Paul is writing about every member of the church, since each one of us has a responsibility to build up the body of Christ. Preachers and teachers need to be especially careful that what they say is based on the truth of the Word. James, in speaking directly to those who teach in the church declared this warning:

My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment. (James 3:1)

Keep in mind that we are all responsible for building on the foundation that has been laid. The work we do in building up the church will undergo the fire test. That which we do in humble submission to God, for His praise and glory, will endure the flames. Those acts of service that we do carelessly or for our own glory will all go up in flames and we will lose any profit we may have expected from them.

Nonetheless, we will not be consumed by the fire. Remember that this is referring to the judgment of our works, not the judgment of our souls. This is not a reference to the fire of Hell. Christians will not experience such tormenting flame. This is a judgment of our works. Notice that Paul says, “if anyone’s work is completely burned up.”

Also notice that Paul says that as our worthless works are burned up, we will be saved. Again, this is not a reference to our eternal salvation, but to the fact that we will not be harmed by the flames that consume our worthless works.

Application

Let’s take a few minutes to evaluate our own works in building up the body. Are they being done in the proper spirit and in submission to God and to the leaders He has placed us under? We need to be doing enduring works, not flammable works.

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

1 Corinthians 3:14 – Crowns of Victory

Posted on by Will

If anyone's work which he has built on it endures, he will receive a reward.

Truth to Learn

Our works in building up the church will be tested by fire and the good works will result in a reward.

Behind the Words

“Anyone’s” is translated from a form of tis, meaning “someone.” It is expressed in the genitive case, indicating possession or source. In the Greek, this reads, “the work of anyone.”

The words “he has built on” are translated from the verb epoikodomeō, which we saw back in verses ten and twelve. It means “to build a structure” or “to build upon.” It is expressed here as an aorist verb indicating past, completed action.

“Endures” is from the Greek word menō, which means “to remain” or “to stay.”

Lambanō is the word translated “receive.” This verb means “to take or receive, either as a self-prompted action or as the result of someone else offering something.” It is expressed in the future tense, indicating action that will take place in the future.

The word “reward” is translated from the Greek noun misthos. This word can refer to something earned or to a reward for an action taken or a deed done.

Meaning Explained

We learned in yesterday’s verse that the works we do in building up the church will be tested (judged) by fire at the Judgment Seat of Christ, also called the Bema Seat Judgment. Those deeds that we do for ourselves or for our own recognition will be burned up like wood, hay, or straw. However, those works that we do under the direction of the Holy Spirit, giving the glory to God, will remain after the fiery trial.

In both Romans 14:10 and 2 Corinthians 5:10 the word translated “judgment seat” is the Greek word bematos, which literally means “an elevated step.” The bematos often had a seat upon it where a judgment or tribunal was held. In the first century AD a Bema Seat (bematos) was where the victor in a race or other contest was awarded a crown by a judge who sat on the Bema Seat. There are at least five different crowns mentioned in the New Testament as rewards for faithful Christians. In each of those references, the word translated “crown” is a form of the Greek word stephanos. This is from the root stephō, which means “to twine” or “to wreath.” This is often referred to as a “victor’s crown.” Since the bema seat judgment is for the purpose of finding good in our works done in this physical body, it follows that at the bema seat judgment we will be awarded our crowns.

One other thing to note regarding our victor’s crowns: In Revelation 4:10, 11 there is a description of the church in the throne room of God casting their crowns before Him declaring, “You are worthy, O Lord, To receive glory and honor and power; For You created all things, And by Your will they exist and were created.”

Application

All Christians are called to serve the Lord in the building up of the church. If we perform our works with a humble heart, we’ll receive a crown. Will you have a crown to cast at our Savior’s feet, or will you be standing there with nothing but ashes?

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

 

1 Corinthians 3:13 – The Fire Test

Posted on by Will

each one's work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one's work, of what sort it is.

Truth to Learn

We need to be working in the church for God’s glory.

Behind the Words

“Each one’s” is from the Greek word hekastos, which we saw back in verse five. It refers to “each one” or to “everyone.” It implies specific application to each one separately, not to the group as a whole.

The word “work” is from ergon, meaning “a work or a deed.”

Phaneros is the Greek word translated “clear.” It is derived from phainō, which means “to shine” or “to cause to appear.” Hence, phaneros means “to be publicly apparent.”

The word “declare” is translated from dēloō, meaning “to make known” or “to reveal.”

“Revealed” is from apokaluptō, which is made up of apo, meaning “away from” and kaluptō, meaning “to cover.” Thus, apokaluptō means “to uncover” or “to expose.”

Pur is the Greek word translated “fire.” It refers to literal fire.

The word “test” is from dokimadzō, which means “to test for the purpose of finding good or value.”

Meaning Explained

Paul is talking about work that is being done in building God’s temple on the foundation of Jesus Christ, that is, the work of building the church body. Each and every Christian is responsible for using the gifts given him or her to build up the body of Christ. In verse ten we were told that we each need to take heed how we build on the foundation. In today’s verse Paul tells us why. He says that the work we do will be made publicly evident in “the Day.” Most Biblical scholars agree that this is a reference to the Bema Seat Judgment:

For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad. (2 Corinthians 5:10)

This is a judgment of our works, not of our sins. Our sins were judged and paid for at the cross. These works will not be used to determine if we are saved or not because the Bema Seat Judgment happens after the rapture when all Christians are already in heaven. Also, notice in verse fifteen that even if our works are burned up, we will still be saved. The purpose of this judgment is to “test each one’s work.” The word translated “test” is dokimadzō, as we pointed out above. It is the word used of testing gold or silver in order to determine its worth. Also notice in verse fourteen that the works which endure the fire will result in a reward.

If we pay close attention to the context of today’s verse, we will see that the works being talked about here are specifically those done to build up the church, the body of Christ. This is of special note to anyone who is not serving in some capacity within the local church or the church universal.

Application

If we are not actively working to build up the church, we may find that we have no works to be judged. However, if we are working to build up the body, we need to be doing so at God’s direction and for His glory or our works may be burned up.

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

1 Corinthians 3:12 – Church Building Materials

Posted on by Will

Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw,

Truth to Learn

We all need to be mindful of how we build the church.

Behind the Words

“Builds” is from apoikomeō, which we saw back in verse ten, meaning “to build a structure.”

The word “gold” is from the Greek word chrusos, which refers to gold or anything made of gold.

Arguros is the word translated “silver.” It is derived from argos, meaning “white, shining, bright, or glistening.” It refers to silver or anything made of silver.

“Precious” is from timios, meaning “that which is valuable, respected, or honored.”

“Stone” is from lithos, which refers to “a small stone.”

The word “wood” is from xulon, which refers to wood or anything made of wood.

Chortos is the word translated “hay.” In general it refers to grass or plant life, typically that which is grown as a crop.

The word “straw” is from kalamē, which refers to a corn stalk or straw, as the left-over part of a crop that is discarded.

Meaning Explained

In verse nine, the Apostle Paul told us that he, as the master builder, laid the foundation of the church, which is Jesus Christ. He also told us that we each need to be mindful of how we build on that foundation. In today’s verse and the next one he explains why it’s important to pay attention to how we build on that foundation. In writing this letter to the Corinthian Christians, Paul may be specifically referring to past, present, and future pastors of the church at Corinth, or to teachers within the church in general. However, based on the context of this verse, it is clear that he is referring to all Christians, not just those in leadership positions.

Paul mentions two types of building materials in today’s verse. One is “gold, silver, precious stones,” and the other is “wood, hay, straw.” At the time that Paul wrote this letter, temples and other great buildings were built of marble or other large cut stone and were adorned with gold, silver, and precious stones. All of these things were materials that were more or less permanent, beautiful, valuable, and hard to obtain. It took a lot of hard work to build with these materials. Household dwellings, however, were often made of wood, mud, or sod and frequently had roofs made of thatched straw laid over wooden supports. These materials did not last, were ordinary, and were not beautiful. They were cheap and easy to obtain. Although it took effort to build with these things, compared to the building of a permanent temple, there was little effort required.

The building of God’s temple (the church) deserves only the best building materials and selfless dedication on the part of the builders. In the next few verses Paul will explain the difference between building with these different materials.

Application

Every Christian is called to build up the church. Are you involved in the building process? If so, what kind of materials are you building with?

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

1 Corinthians 3:11 – A Sure Foundation

Posted on by Will

For no other foundation can anyone lay than that which is laid, which is Jesus Christ.

Truth to Learn

The church can only be as strong as its foundation.

Behind the Words

The word translated “other” is allos, meaning “another of the same kind.” A similar Greek word, heteros, means “another of a different kind.” Allos is expressed here as a masculine adjective that is connected to “foundation,” indicating that the foundation he is referring to is a person, not a thing.

Dunamai is the verb translated “can.” It refers to having the authority or ability to do something.

“Than” is from the Greek preposition para, meaning “beside” or “alongside.”

The verb “laid” is from keimai, which means “to lay something down.” This is a different verb that that which is translated “lay.” This verb is tithēmi, which we saw in the previous verse, meaning “to set in place.”

Christos is the word transliterated “Christ,” which is based on the verb chrio, meaning “to anoint.” Thus, christos literally means “the anointed one.” It is equivalent to the Hebrew word mashiach, or Messiah.

Meaning Explained

A literal translation of this verse could be, “For no one is able to place any other foundation alongside the one having been laid down, who is Jesus Christ.”

In using this architectural metaphor, Paul wants to make a couple of things very clear. The first is the fact that the foundation is the most important fundamental part of any structure. If it is laid carelessly, or made out of the wrong material, the building that is constructed on top of it will be weak and unstable. So it is with the church. A church that is built carelessly, or built upon anything other than the person and work of Jesus Christ, will be weak and unstable. The other thing that Paul is making clear is that there can only be one foundation of the church. Anything other than the person and work of Jesus Christ that is laid alongside the original foundation is not part of God’s plan for the church. It will not make the church solid but will cause divisions within the church instead of unity.

The apostle tells us that the foundation that has already been laid for the church is Jesus Christ. The central issue of Christian faith is that Jesus of Nazareth is the Christ, the Messiah, the Anointed One, the Son of God, and as such He is God. Because He is God, He is sinless (righteous), and it is because He is without sin that his death is sufficient payment for our sins. This is the truth that the church is built on. If we add anything to that foundation, whether it be a message from some gifted preacher or even an angel, or the teaching from another religion or religious book, we are building on a false foundation and the church will not stand strong.

Application

Many churches today have added to the foundation that Paul laid and are teaching a salvation based on something else in order to make the message more palatable to people. Every church split is the result of foundation issues. How is your church? Is it strong? Is it built on Jesus Christ and Him alone?

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

1 Corinthians 3:10 – Construction Gifts

Posted on by Will

According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it.

Truth to Learn

Christians are to use their gifts to build up the church.

Behind the Words

“Grace” is translated from the Greek word charis, which refers to an unearned and undeserved favor done without expectation of anything in return. When used in reference to God, it denotes the absolutely free expression of the loving kindness of God in his gifts to His children.

“Wise” is from sophos, which means “wise.” In its New Testament usage, it implies a fear of God and an understanding of His ways.

The words “master builder” are translated from the Greek noun architektōn (from which we get our English word “architect”). It is composed or archi, indicating a high rank or degree and tektōn, meaning “a builder” or “a workman.” In Greek, it means more than just a designer. It refers to a master builder.

The words “I have laid” are from the verb tithēmi, which means “to set” or “to put in place.”

“Foundation” is translated from themelios, referring to “that which is put in place.”

Epoikodomeō is the word translated “builds on.” It is composed of epi, meaning “upon” and oikodomeō, meaning “to build a structure.”

Meaning Explained

Paul now builds on his architectural metaphor with regard to God’s temple, the body of Christ, the church. Notice first, that Paul gives the credit for his abilities to God. He states very clearly that he is a master builder of the church. But he says that the wisdom, knowledge, and ability to begin construction of the church are a direct result of the gift(s) that God has given him.

You will recall that this whole discussion began because of the divisions that had formed in the church in Corinth. Some people claimed to be followers of Paul and other claimed to be followers of Apollos, or Peter, or Christ. However, Paul recognizes that the building of the church is not done by one person, but many. He also recognizes that each person has his or her own part to do in the construction project. The body of Christ grows as we all work together and it is destroyed if we do not all work together.

The apostle tells the Corinthians, and us, that through the gift given to him by God, he laid the foundation. That was the task assigned to him and, along with this assignment God gave him the ability to do it. It is now up to others, like Apollos (and you and me), to build on that foundation. At this point, he gives us all a warning: we are all to be aware and careful how we build on that foundation. In verses twelve through fifteen he will tell us why we need to be aware of how we build.

Application

God has gifted every Christian with abilities that are to be used in building up the church. Whatever gifts we have been given are not for our own personal use. They have been specifically given to us for building the Body of Christ. We must use the gifts we’ve been given to build the church, it’s our assignment.

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

1 Corinthians 3:9 – Builder or Spectator?

Posted on by Will

For we are God's fellow workers; you are God's field, you are God's building.

Truth to Learn

Every Christian is assigned a task in building God’s church and we all need to be hard at work, not just watching.

Behind the Words

In this verse, each time the word “God’s” appears, it is the translation of the genitive case (indicating possession) of the noun theos, from which we get our English word “theology,” meaning the study of God. The word theos was originally used by the Greeks to refer to any of their gods. In the New Testament, however, it is almost exclusively used in reference to the one true God. Theos is probably derived from the Greek word theteres, meaning “placers,” for the Greeks thought the gods were makers and disposers of all things. The ancient Greeks believed that elements had their own “placers.” Thus they had the god of fire, the god of the winds, the god of money, etc.

“Fellow workers” is from the Greek noun sunergos. This is made up of sun, meaning “together” and ergon, which refers to “work” or “a deed.”

Geōrgion is the word translated “field.” It refers to ground that is used to grow plants. It could be translated as “farmland,” “vineyard,” or “garden.”

“Building” is from the Greek noun oikodomē, which is made up of oikos, meaning “a dwelling place” or “a house” and a form of demō, meaning “to build.” Literally, it refers to a house under construction.

Meaning Explained

The first thing to notice about this verse is the way it is constructed. Literally it reads, “God’s fellow workers we are, God’s garden, God’s building you are.” The word theos is the first word in each phrase, placing strong emphasis on the fact that God is the possessor and source of each. The verbs we are (first person) and you are (second person) are notably different. Paul includes himself in the group of “fellow workers” but emphasized that you (members of the church, the body of Christ) are God’s garden and God’s house under construction.

As we mentioned in verse six, Paul uses an agricultural metaphor that everyone in the Roman world would be familiar with. In this verse, he transitions to an architectural metaphor. This would be especially relevant to people in the city of Corinth because of all the magnificent temples and other splendid structures that existed throughout the city and other major cities throughout the Roman Empire. Perhaps the reason for this is the fact that a garden or a vineyard was typically the work of a few workers working together. The great buildings of the Roman cities, however, were the work of large numbers of people working together toward a common goal.

The apostle will now use the architectural metaphor to show how the body of Christ, the church, God’s temple, is built up as a result of each one of us doing our part. He will then show that each worker will receive his or her pay (reward) in proportion to the amount of work done in the temple building process.

Application

Are you hard at work building up the body of Christ, God’s temple, or are you just sitting back watching it grow? Only the workers will get paid, not the spectators.

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved