Author: Will

1 Thessalonians 2:16 – Proclaim It Fearlessly

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forbidding us to speak to the Gentiles that they may be saved, so as always to fill up the measure of their sins; but wrath has come upon them to the uttermost.

Truth to Learn

Christians are to share the Gospel, in spite of persecution.

Behind the Words

“Forbidding” is translated from the Greek verb kōluō, which is related to the noun kolos, which refers to “a dwarf.” The verb kōluō means “to weaken” or “to cut off.” In its common usage, it means “to hinder, restrain, or prevent.”

Laleō is the verb translated “to speak.” It refers to verbal conversation in general, as opposed to the content of the conversation, which would be the word legō.

The word “Gentiles” is from the Greek noun ethnos. This word literally refers to “a group of people belonging and living together.” In Greek secular writing, it primarily refers to “a race of people” or “a nation.” The Jews used this word to refer to anyone who was not a Jew, that is, a Gentile.

“Saved” is translated from sodzō, which means “to rescue from danger or destruction.” It is expressed here in the subjunctive mood, indicating the possibility or probability of it happening.

“Always” is translated from pantote, which is made up of a form of pas, meaning “all” and tote, meaning “then.” Therefore, pantote means “all the time.”

The words “fill up” are from anaplēroō. This is composed of ana, meaning “up,” used as an intensifier, and plēroō, meaning “to fill.” Thus, anaplēroō means “to fill up completely.

The words “has come upon” are from the verb phthanō, meaning “to come suddenly and unexpectedly.”

“Uttermost” is from telos, meaning “the termination,” “the completion,” or “the end.”

Meaning Explained

The Thessalonian Christians were just told that they are suffering in the same way as the Christians in Judea, at the hands of their own countrymen. Paul now describes the motivation behind such persecution. He says that their countrymen tried to prevent them from having conversations with the people around them so that these people might not hear and believe the gospel message, thus getting saved.

This sounds very contemporary, doesn’t it? Even in our own country, which was originally based on religious freedom and the freedom of speech, our countrymen are trying to prevent us from spreading the good news. Prayer has been taken out of our schools and teachers are forbidden from sharing the Gospel message. Discussions about sin and salvation are hindered in the workplace and many government offices have forbidden the display of Christian materials.

But Paul tells us that the consequences of such hindering of the Gospel will be far worse for those who are hindering our witness than they will be for us. Their actions will be judged at the Great White Throne Judgment and they will experience the wrath of God, while we will only know the peace of God.

Application

Don’t be discouraged from sharing the Gospel message with people around you. Keep in mind that it is “… the power of God unto salvation …” (Romans 1:16) that causes people to believe, not your own persuasiveness.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

1 Thessalonians 2:15 – Suffering Is Good?

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who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God and are contrary to all men,

Truth to Learn

Persecution and suffering can make us stronger Christians.

Behind the Words

The word translated “killed” is from the Greek verb apokteinō. This word is made up of apo, meaning “from” or “away from,” used here as an intensifier and kteinō meaning “to slay” or “to kill.” Apokteinō means “to kill outright.” This word indicates an intentional killing rather than an accidental killing.

“Prophets” is transliterated (bringing a word from one language directly into another) from the word prophētēs. This word is made up of pro, meaning “before in time or location” and phēmi, meaning “to show or make known one’s thoughts.” Thus, prophētēs can mean “one who tells something before it happens” or “one who makes a proclamation in front of others.”

The word “persecuted” is from ekdiōkō. It is made up of ek, meaning “out” or “out of,” used as an intensifier and diōkō, meaning “to pursue or persecute.” Therefore, ekdiōkō means “to drive out” or “to banish.” This word implies a stronger persecution than that which is spoken of in Romans 12:14.

Enantios is the word translated “contrary.” It is made up of en, meaning “in” and antios, meaning “set against.” It is a picture of an army in the field set in battle array against an opposing army. It is sometimes translated “opposed to” or “opposite.”

Meaning Explained

In the previous verse Paul told the Christians in Thessalonica that they had become like the Christians in Judea because they suffered at the hands of the people of their own country. He reminds us here that the Jews killed their own Messiah as well as many of their own prophets. In the book of Acts, Peter described the killing of Jesus this way:

Him, being delivered by the determined purpose and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death; (Acts 2:23)

Some people argue that Jesus was not killed by the Jews, but by the Romans. The reason for this is that under Roman law the Jews were not permitted to execute anyone for violating their religious laws, even though those laws required death by stoning for some offenses. However, Jesus was found innocent by the Romans. Also notice that Jesus was convicted by the Jews for claiming to be God, a claim they considered to be blasphemous, but was in fact true. Therefore, because the Jews weren’t permitted to execute Him, they insisted that the Romans carry out the execution for them.

Paul also tells us here that those who persecute Christians are not pleasing to God. But couldn’t God have stopped the persecution? Couldn’t He have prevented the crucifixion of Jesus? The answer, of course, is “yes” to both these questions. However, God had a purpose for both the crucifixion of Jesus and the persecution of Christians.

Application

If you are suffering as a Christian, it doesn’t necessarily mean that God is displeased with you. It may be that He is allowing it so that you will become a stronger Christian. Thank Him for it!

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

1 Thessalonians 2:14 – Family Suffering

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For you, brethren, became imitators of the churches of God which are in Judea in Christ Jesus. For you also suffered the same things from your own countrymen, just as they did from the Judeans,

Truth to Learn

Many Christians suffer at the hands of friends and relatives.

Behind the Words

“Imitators” is from the word mimētēs, which we saw in the sixth verse of the previous chapter. It refers to “someone who mimics, imitates, or follows the example of someone else.”

The word “churches” is translated from the word ekklēsia, which is made up of ek, meaning “out” and a form of the verb kaleō, meaning “to call.” It literally refers to “the called out ones.” Originally, this word referred to an assembly of citizens who were called out by civil authorities. It is used throughout the New Testament, however, to refer to the church, either a local assembly or the world-wide church.

Paschō is the Greek word translated “suffered.” This word means “to undergo an experience,” “to be subjected to evil,” or “to suffer.”

The words “your own” are from idios which means “pertaining to yourself.”

“Countrymen” is translated from sumphuletēs, which is made up of sun, meaning “together with” and a form of phulē, which refers to “a family,” “a tribe,” or “a race of people.”

Meaning Explained

In yesterday’s verse Paul said that he was thankful for the way the people of the church in Thessalonica received the Word of God. As a result of receiving and believing the gospel message they became Christians, members of the family of God.

Now he says something very interesting about these new believers. He says that they became imitators of the members of the Christian churches in Judea. It’s interesting that he refers to the Judean Christians as being members of the “churches of God … in Christ Jesus.” The reason for referring to them in this way is that the followers of Judaism in Judea referred to themselves as a “church” as well. Early in the life of the church, Christians were thought of as nothing more than a new sect of Judaism. Paul is making it very clear that he is not referring to the followers of Judaism who met in a synagogue every week, but to the followers of Jesus Christ.

We learn here that the manner in which the Thessalonians were imitating the churches in Judea was in their suffering. He’s not so much indicating that they suffered alike, but that they suffered at the hands of their own countrymen. Paul was very familiar with the way the Judean Christians suffered because he, himself, was one of the Jews who persecuted Christians there (see Acts 8:1-3). The Thessalonian Christians also suffered at the hands of their own countrymen. This persecution may have originated with Jews, but it was later carried out by the Greek people of Macedonia.

Application

Do your friends and family members treat you differently because you are a Christian? If so, you’re in good company. Don’t hate them for it, continue to pray for them, that God would open their hearts to believe the Gospel message as well.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

1 Thessalonians 2:13 – God’s Effective Work

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For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe.

Truth to Learn

Any success we might have is because of God, not us.

Behind the Words

The words “we … thank” are translated from the verb eucharisteō, which is made up of eu, meaning “good” or “well” and a form of charidzomai, meaning “to grant” or “to give.” The basic meanings of this word include “to show oneself to be pleased or grateful” or “to give thanks.”

Adialeiptōs is the Greek word translated “without ceasing.” It is a double compound word made up of a, meaning “without,” dia, meaning “through” or “between,” and a form of the verb leipō, meaning “to leave.” Thus, adialeiptōs literally means “without leaving space between.” In other words, it means doing something without pausing or stopping.

“You received” is from the Greek verb paralambanō. This word is made up of para, meaning “from” and lambanō, meaning “to take” or “to receive.” This word means “to receive from someone else” or “to receive to oneself.”

“You welcomed” is translated from dechomai, which means “to accept something deliberately and readily.”

The words “effectively works” are from the verb energeō. This word is based on energēs, meaning “operative, active, or working.” Thus, energeō means “to be at work” or “to be effective.”

Meaning Explained

One of the hallmarks of the Apostle Paul’s ministry is his repeated thankfulness to God. He realized, without a doubt, that his ministry, its effectiveness, and its result were all the result of God’s working in him, not his own efforts. He also realized that his message was not something that he made up or delivered in his own personal eloquent style. He knew that he was not the originator of the message, simply the messenger. As a result, he reminded the Christians in Thessalonica that the message they heard from him is not of human origin, but God’s word.

You may recall from the first chapter of this letter that these believers were undergoing persecution (a point which he will reiterate in the upcoming verses). Under similar persecution, Christians of all ages have found comfort and encouragement in the words of Holy Scripture. Paul also reminds his readers here that God’s word is truth. Notice that in His closing prayer at the last supper, Jesus declared plainly that it is the truth which sets us apart from the rest of the world (John 17:17). In similar fashion, throughout the apostolic teaching in the New Testament, the writers give testimony that God’s word is truth (2 Corinthians 4:2, 6:7; Ephesians 1:13; Colossians 1:5; 2 Timothy 2:15; James 1:18; 1 John 3:18).

Application

Let us all remember that we are here to serve God, not ourselves. In whatever ministry we find ourselves, our responsibility is to represent our King and it is His message we deliver. Therefore, any success which we might have is the result of His working, not ours. Give Him thanks and praise!

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

1 Thessalonians 2:12 – Walking Worthy

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that you would walk worthy of God who calls you into His own kingdom and glory.

Truth to Learn

Encouragement and instruction help us to become more godly.

Behind the Words

The word “that” is translated from a form of idiom that Paul uses frequently. It consists of eis to and the infinitive of the following verb. A literal translation would be “unto this thing.” The effect of this idiom is to tie what was just said to what is about to be said. In effect, Paul is saying, “the reason I exhorted, and comforted, and charged every one of you is so that you might …”

“Walk” is from the Greek verb peripateō. This is made up of peri, meaning “around” or “about” and pateō, meaning “to walk.” So you can see that this verb literally means “to walk around” or “to walk about.” Figuratively, it refers to the manner in which a person lives his or her life.

The word “worthy” is from axiōs, which is derived from agō, meaning “to weigh.” It is a picture of an item being put on a scale to determine its worth or worthiness.

“Calls” is translated from the verb kaleō, which means “to call or to hail someone.” In its primary sense this verb refers to calling someone so that he or she might come or go somewhere. It is expressed here as a present participle, indicating current continuous action.

“Glory” is translated from doxa, which is derived from the verb dokeō, meaning “to think” or “to recognize.” Doxa refers to favorable thought or opinion. In a secondary sense it means “reputation, praise, honor, glory, or splendor.”

Meaning Explained

Paul says that he performed the functions of a father figure to the Thessalonians so that their lives might measure up to what one would expect from a child of God. In performing the fatherly function, he sometimes had to do the difficult things. Things like scolding and correcting wrong actions and attitudes have to be done if a child is to learn proper behavior. Back in verse eight he informed the Thessalonian believers that they had become dear to him. We noted that the word translated “dear” in that verse is agapētos, indicating a strong motherly or fatherly love for the people. So, like a loving father, Paul did what was necessary to raise them up spiritually.

We find out now that Paul’s motives were not selfish. He was not seeking his own glory. He fathered the Thessalonian church so that these Christians would be able to live their lives in a manner that is worthy of a child of God. We also learn something here regarding how God is treating all of his dear children. There are numerous verses in the New Testament indicating the fact that we have been called to salvation and service by God. Here we learn that he is continually calling us. This is like a father at a soccer game giving a son or daughter instructions and encouragement from the sidelines. Why does God do this? Because He wants us in His kingdom, and He wants us to experience His glory.

Application

Do you have a “father in the Lord,” someone who teaches you, comforts you, and challenges you? When was the last time you thanked him for being a godly example to you? Why not send him a note. It might just be the encouragement he needs today.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

1 Thessalonians 2:11 – Father Paul

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as you know how we exhorted, and comforted, and charged every one of you, as a father does his own children,

Truth to Learn

We all need some comfort, encouragement, and challenge.

Behind the Words

“You know” is translated from the verb eidō, which means “to see with perception.” As in English, this verb can refer to visibly seeing something and perceiving what it is, or it can mean “to see with the mind,” that is, “to know.”

The word “exhorted” is from parakaleō. It is made up of para, meaning “to the side of” and kaleō, meaning “to call.” It is a picture of someone being “called alongside” for the purpose of coaching, encouraging, challenging, and comforting.

“Comforted” is translated from paramutheomai, which is made up of para, meaning “to the side of” and mutheomai, meaning “to make a speech” or “to tell a tale.” Paramutheomai means “to speak soothingly” or “to console.”

The word “charged” is from martureō, which literally means “to be a witness” or “to give a testimony.” As used here it probably means that Paul instructed and challenged them by using examples from his own life.

Meaning Explained

Back in verses six through eight, Paul used the metaphor of a mother caring for her infant children to show how tenderly he and his companions ministered to the Christians in Thessalonica. Now he changes his metaphor to that of a father. At the time this letter was written it was the mother’s responsibility to feed and care for the children. The father’s responsibility was to help the children mature, to challenge them, to encourage them, and to comfort them.

First of all, notice in the previous verse that Paul called the Thessalonians as witnesses of his behavior among them. Now he says that they know from observation how he raised them in the faith. These two facts further indicate the close relationship he had with the people who were under his spiritual care. He wasn’t some demagogue, preaching fire and brimstone from the pulpit while keeping his distance from his congregation. He was directly involved with them daily, on a personal level.

When the spiritual battles and hardships of life caused them to become discouraged, he encouraged them. When they experienced set-backs and failures, he comforted them. However, he didn’t let them wallow in their self-pity and he certainly didn’t coddle them. Instead, he challenged them to grow in their faith walk. He taught them the difficult aspects of walking closely with their God. He used examples from his own life to show them that we all have difficulties in this life, but we don’t give up. When our sin nature or life’s problems knock us down, we get back up and get back into the race. It’s this kind of discipline that makes us stronger. The writer of Hebrews said a similar thing about staying in the race:

… let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, (Hebrews 12:1b)

Application

Are you going through difficult times? Has life, or sin, knocked you down? If so, get back up, fix your eyes on God, get back in the race, and “Watch, stand fast in the faith, be brave, be strong” (1 Corinthians 16:13).

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

1 Thessalonians 2:10 – Blameless Ministers

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You are witnesses, and God also, how devoutly and justly and blamelessly we behaved ourselves among you who believe;

Truth to Learn

Christians should be blameless in whatever ministry they are engaged in.

Behind the Words

The word “witnesses” is translated from martus, from which we get our English word “martyr” (someone who has given his or her life as a witness of their belief). Martus means “someone who gives testimony as a witness of some act or event.”

“Devoutly” is from hosiōs, which refers to “piety,” that is “a demonstration of obedience to God’s will and devotion to serving Him.”

Dikiōs is the Greek word translated “justly.” It is derived from dikios, meaning “that which is right or just.” Therefore dikiōs refers to “doing that which is right or just.”

“Blamelessly” is from amemptōs, which is made up of the privative a, meaning “without” or “not” and a form of the verb memphomai, meaning “to find fault.” Thus, amemptōs refers to “acting without fault or blame.”

The word “behaved” is the translation of the verb ginomai, meaning “to become” or “to be.”

Meaning Explained

Paul is continuing his defense against apparent attacks on his character and ministry while serving God among the Christians at Thessalonica. Based on his previous defensive arguments it appears that he had been accused of:

  •  Using deceptive practices to teach doctrinal error
  • Simply being “men pleasers,” using flattering words to make the people feel good so that Paul and his companions could gain material goods from them
  • Seeking their own glory and being harsh, laying heavy burdens on those to whom they ministered
  •  Being lazy while expecting the Thessalonians to provide for all their material needs

Based on the current verse, it appears that Paul, Sylvanus, and Timothy had also been accused of behaving themselves improperly and dishonestly while they ministered there. In defense of this, Paul calls for his witnesses.

In the Old Testament two witnesses had to testify the same thing regarding any accusation in order to ascertain the truth (Deuteronomy 19:15). Paul is satisfying this requirement by appealing to God as well as the people in the church in Thessalonica. He says that they are witnesses to the fact that Paul and his co-workers were not only devout and obedient to God in their personal lives, but they also acted justly and blamelessly while performing their ministry. Paul’s ministry was always characterized by being obedient to God’s call on his life, and he always did what was just and right. So much so, in fact, that he could remind the people that no one could legitimately blame him for any wrongdoing.

Application

My prayer for each of you is that you perform whatever ministry God has given you in such a manner that you may be found blameless in the sight of God and of men. 

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

1 Thessalonians 2:9 – Hard Labor

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For you remember, brethren, our labor and toil; for laboring night and day, that we might not be a burden to any of you, we preached to you the gospel of God.

Truth to Learn

Serving God sometimes requires hard work.

Behind the Words

“Labor” is translated from the Greek word kopos, which literally means “to strike or hit something.” Throughout the New Testament it is used figuratively to refer to “wearisome effort, or labor.”

The word “toil” is from mochthos, which refers to “difficult labor.” It refers to a type of work which is greater in effort and difficulty than kopos; that is, the kind of work which produces fatigue because of how hard the work is.

“Laboring” is translated from ergadzomai, which is based on ergon, meaning “work.” Ergadzomai is a generic term for work or labor of any kind.

Nux is the Greek word for “night” and hemera is the Greek word for “day.” They are both expressed in the genitive case, so we could translate this as “by night and by day.” The implication is that they started their ministry early in the morning (probably before dawn) and worked until after dark.

The word “burden” is translated from epibareō, which is made up of epi, meaning “on” or “upon” and the verb bareō (from baros, meaning “a weight” or “a burden”). Thus, we see that epibareō means “to lay a heavy burden on someone” or “to be burdensome to others.”

Meaning Explained

In the previous two verses Paul told the Christians in the church in Thessalonica that he and his companions nurtured and cared for the people there like loving parents care for their dearly beloved children. He is telling them now how hard they worked for the sake of these young Christians. They put a lot of effort into not being burdensome to the church in Thessalonica. In his later letter to the Thessalonians, Paul explained this further, saying:

… nor did we eat anyone's bread free of charge, but worked with labor and toil night and day, that we might not be a burden to any of you, not because we do not have authority, but to make ourselves an example of how you should follow us. (2 Thessalonians 3:7b-9)

We learn from Paul’s letter to the Philippians that they provided financial support to Paul and his co-workers while they were in Thessalonica.

… no church shared with me concerning giving and receiving but you only. For even in Thessalonica you sent aid once and again for my necessities. (Philippians 4:15b-16)

We also know from Acts 18:3 that Paul worked as a tentmaker while he was in Corinth. It is quite likely that he also performed that trade while in Thessalonica to help cover some of his financial needs.

Application

Serving God is hard work and it sometimes requires hard work not directly related to our ministry. When you stand before God, will He be pleased with how hard you worked to serve Him? We can all learn a lesson from Paul’s efforts.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

1 Thessalonians 2:8 – Spiritual Parenting

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So, affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives, because you had become dear to us.

Truth to Learn

Mature Christians help younger Christians grow.

Behind the Words

“So” is from the Greek word houtōs, meaning “in this way.”

The words “affectionately longing” are translated from the Greek verb himeiromai, meaning “to have a strong affection for, or remembrance of.” It is a term of endearment which was most often used of a mother and father toward their children. This is the only place in the New Testament where it appears.

“We were well pleased” is from the verb eudokeō, which is composed or eu, meaning “well” or “good” and dokeō, meaning “to think.” It is expressed in the imperfect tense indicating past, on-going action.

Metadidōmi is the verb translated “to impart.” It is composed of meta, meaning “with” and didōmi, meaning “to give.” This word means “to share something with someone else.”

The word translated “dear” is agapētos, meaning “someone who is dearly loved.”

Meaning Explained

In the previous verse, the Apostle Paul used the imagery of a nursing mother to express to the Christians in Thessalonica how gentle and caring he and his fellow-workers were toward these new Christians. In one sense, these people really were children. They were young children in the faith. When Paul wrote this letter to them, the church in Thessalonica may have been less than a year old, with none of them having been a Christian longer than that.

In a similar manner, Paul later told the Christians in Corinth that, although they had most likely been Christians more than a year, they were still babies in their faith. Because they were letting their fleshly desires control them instead of the Spirit of God, they needed to be fed with milk (baby food) instead of adult food.

And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; (1 Corinthians 3:1-2)

The Thessalonians, on the other hand, were simply very young Christians. Therefore, as their spiritual parents Paul said that he, Sylvanus, and Timothy acted like doting parents to them, tenderly caring for them, feeding them with milk, watching over them, gently challenging them, and encouraging them. In fact, Paul and his companions were so affectionately tied to the Christians in Thessalonica that he referred to them as “dearly beloved ones.” And, like any loving parents, Paul and the others would have given their very lives in order to protect and nurture these new Christians.

Application

Let me ask you, my friend, where are you in your own spiritual maturity? Are you a baby in the Lord? Then do all you can to learn and grow. Give yourself to God and serve Him with all your heart. Have you been a Christian for years? Then be a spiritual parent to the babes in Christ. Be gentle, feed them, care for them, and encourage them like a loving parent.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

1 Thessalonians 2:7 – Caring Like Mothers

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But we were gentle among you, just as a nursing mother cherishes her own children.

Truth to Learn

Christian service should demonstrate love and care for others.

Behind the Words

“Gentle” is translated from the Greek word nēpios, which is made up or nē, meaning “not” and epos, which refers to “a spoken word.” Thus, nēpios literally means “one who does not speak.” Its common usage is a reference to “infants,” that is, “those who have not yet learned how to talk.” On many Greek manuscripts, however, this word appears as ēpios, meaning “one who is gentle, easy, or mild.” This seems to make more sense in the reading of this verse.

The words “among you” are from the Greek en mesō humōn, which literally translates to “in the midst of you (plural).” This implies a more intimate interaction between the apostles and the people of Thessalonica.

Trophos is the word translated “nursing mother.” It is derived from the verb trephō, meaning “to nourish, feed, or nurture.” It generally refers to “a nurse, someone who nurses an infant.” In classical Greek it was often used to indicate “a mother.”

“Cherishes” is from the verb thalpō, which literally means “to make warm.” Figuratively, it means “to brood over, to foster, or to cherish.”

The word “children” is translated from the Greek noun teknon. This is based on the verb tiktō which means “to bear a child,” thus teknon refers to “an offspring” or “a child.”

Meaning Explained

In defense against false accusations, Paul has been telling the Christians in Thessalonica what the true intentions of the apostles had been while they ministered there. In the previous verse he said that they didn’t lay heavy burdens on the people to whom they ministered.

In Behind the Words we noted that there is a variation in this verse. Some manuscripts have nēpios (infants) while others have ēpios (gentle ones). Paul says that they were like a nursing mother who tenderly takes care of her children. It doesn’t make sense that he would say the apostles were children in the midst of those people and at the same time say that they were like a mother. So, his message is, instead of laying heavy burdens on the people, he and his co-workers were gentle and treated the Thessalonians with the same tender love and concern that a mother does for her own children.

Paul may have been making a reference to Moses’ complaint when he referred to himself as a nursing mother to Israel:

Did I conceive all these people? Did I beget them, that You should say to me, 'Carry them in your bosom, as a guardian carries a nursing child,' to the land which You swore to their fathers? (Numbers 11:12)

One of the hallmarks of Paul’s (and Moses’) ministry was that he performed his responsibilities out of his love for God and his concern for the welfare of those to whom he ministered.

Application

All of our service for God should be done out of our love for Him and our desire to gently help others to become more Christ-like. This is the heart of a true servant of God.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved